This is also from Abreu:
A collaborative effort. You are welcome to contribute, especially if you happen to be an expert. The aim is to collect as comprehensive a bibliography of Indian Christian Writings as possible, both primary and secondary, according to author.
See the list of KP MSS consulted: the Pilar MS (which she dates at 1609 and calls the earliest extant MS); two copies of the MS at the TSKK; and the "printed edition" (the 3rd, of 1654) held at the Central Library, Panjim. (201n87) Strange that she calls the last "the printed edition", when it is an MS copy of the third edition. The others that she calls MSS are also copies of the printed editions.
She does not mention Nelson Falcao's Marathi and English translations of the KP at all, though she does mention his book (the one coming from his PhD thesis) in the bibliography. Her decision is to make use of the Saldanha edition - perhaps because it is completely in Roman script?
Neither does she mention Tadkodkar.
Her remarks on yema loca and agnicondd are interesting.
She discusses some "confusion" in the economic affairs handled by Stephens in Salcette.
The material she has accessed for the chapter is interesting. It bears comparison with that accessed by Velinkar.
In the Khristapurana, "hell" is translated as "yema loca" but also as "agnicondd" or "agni kund" (see Adi Purana ch. 8, verse 58; A. Chakravarti, The Empire of Apostles 210-11)
Yemaloka is straight enough, but agnikund, according to Chakravarti, is bold: hellfire is now identified with the sacred sacrificial fire.
I remember now the word "yemkondd" in our prayers at home. Here is one occurrence in a common enough prayer, rendered here as "yamkond". A combination of yamaloka and agnikund.
Ie mhojea Jesu amchi patkam amkam bogsi. Yamkondantlia ujiantlem amkam nivar. Samest atmiank, sargar tuji kakutichi adhi garz asleank sargar von tu pavay.
According to Farias Kranti, cited by Velinkar 178, the "Falnir" Coelho family in Mangalore has a well-preserved MS of the Khristapurana. Jason Pinto inquired with the family, they told him they had given the MS to Friar Sidney Mascarenhas (his mother was a Coelho). Unfortunately, what Sidney has is a copy of J.L. Saldanha's 1907 edition, The Christian Puranna. Disappointment!
See Joseph Velinkar, Fr Thomas Stephens: The First Englishman in India (Margao - Goa: CinnamonTeal, 2021).
We are mounting a new search for MSS of the Khristapurana in Mangalore and Goa.
In Mangalore, we need to find out what happened to the 5 MSS used by Joseph L. Saldanha in his 1907 edition, The Christian Puranna (see list below). Any information will be most welcome. Part of the information we need is about the families of the people mentioned below. It is possible that the MSS are still in their possession, or at least that they might know what happened to these. For example, if Mr Marian Saldanha is Prof. Mariano Saldanha of Ucassaim, Goa, we know that his holdings were donated to the Thomas Stephens Konknni Kendra, Porvorim. In that case, perhaps one of the two MSS there is the one used by Joseph L. Saldanha.
